Recommendation 666
Chapter 9: No Club Like Rome

One interesting characteristic of his (the Antichrist’s) coming is that he has a bow in his hand, symbolic of aggressive warfare, but no arrow, indicating that he will conquer by diplomacy rather than by war. Ushering in a false peace, he will be the superman who promises to solve all the world’s problems. That he will be ultimately victorious is seen by the fact that he has a crown upon his head.1

Tim Lahaye, 1975


This world ruler is going to show special antagonism against the Most High and against His saints, and he shall seek ‘to change times and laws.’  He is going to reject all law that had been instituted previously, and he is going to institute his own lawless system.2

J. Dwight Pentecost, 1961


What people do with their spare time reveals something about their values. Some people join a church. Others join a club that shares their interests. Javier Solana joined the Spanish chapter of the Club of Rome. But this isn’t just any club. It’s only open, by invitation, to certain key players in our world – such as scientists and former heads of state.

What are the interests of these people who join the Club of Rome?  It seems their main concern is for the creation of some form of global government. They believe that – unless we can soon establish a global government – our world may experience a sudden and uncontrollable collapse in its ability to sustain its population.3

It is apparent that the Club of Rome is a secular humanist organization. In fact, that’s why its members want global government in the first place. Secular humanism teaches that humans are the product of evolution, not created by God. Since we can’t depend on God, we must take control of our own evolutionary process to create a better world. So humanists believe global government is necessary to advance man’s evolution.

At the beginning of the Declaration of the Club of Rome, we find these words:

   We, the members of the Club of Rome, are convinced that the future of 
   humankind is not determined once and for all, and that it is possible to avoid
   present and foreseeable catastrophes — when they are the result of human 
   selfishness or of mistakes made in managing world affairs.5

As I thought about the implication of those words, I realized that the Declaration of the Club of Rome could actually be interpreted as a declaration of war against the Bible and God’s people. In their declaration they say, “We, the members of the Club of Rome, are convinced that the future of humankind is not determined once for all.”
But this statement is in direct opposition to what the Bible has to say. If you recall, Jesus appeared the first time to Israel on a day that had been predetermined by God (Daniel 9:24-25). And Jesus indicated to His disciples that the day He was to return the second time was also predetermined by God (Acts 1:7).

Yet the members of the Club of Rome say, in their declaration, that they are “convinced that the future of humankind is not determined once for all.”  Does this sound like something the Antichrist might think or say?  I believe it does. In fact, this may shed light on a difficult prophecy. Regarding the Antichrist, an angel said: “And he will speak out against the Most High and wear down the saints of the Highest One, and he will intend to make alterations in times and in law; and they will be given into his hand for a time, times, and half time (3 1/2 years, Daniel 7:25).

As I read this prophecy, I realized that the Antichrist’s self-serving agenda could easily be disguised behind the humanistic ideas advocated by the Club of Rome. If so, the Antichrist would attempt to abolish all knowledge of the true God and destroy God’s people. He would try to evade the fulfillment of the end-times prophecies and establish a worldwide humanist paradise based on a new, godless, global ethic. And, for a period of three and a half years, God will allow him to have success.

Is creating a new, godless, global government something the members of the Club of Rome could support?  I believe it might be. In a recent paper written for the Club of Rome’s annual meeting, titled “Governance in an era of Globalization,” we find these frightening words:

   We have come to the conclusion that the globalizing world suffers from 
   deficits and problems that need to be solved with a sense of urge and direction.
   But we have also seen that states and the interstate system suffer from
   governmental shortcomings and democratic deficits. They can not realize the
   needed quality of life in the globalizing world. Thus, we need to look for 
   governance alternatives.6

What exactly do the writers of this Club of Rome paper mean by saying the “states and the interstate systems suffer governmental shortcomings” and that we need to be looking for “governance alternatives?” It seems they are suggesting that our world’s current independent nation states can’t be trusted anymore to do the job, and so we need to replace, or supplement, them with something better.

So what is the game plan of the Club of Rome? Are they just a group of concerned global citizens who are trying to create a new, global awareness?  Or could there be something a little more menacing in the works? I believe there may well be. And since Solana has control over the foreign and security policy for the EU, perhaps we should consider what his club has to say about foreign policy.

The writers of the same paper for the Club of Rome say:

   By coupling trade rules with other issues you can force countries to adopt just 
   and sustainable production processes. If countries do not apply with a certain 
   minimum level of, for example, labor conditions, other countries are allowed 
   to close their borders for exports from the deviant.

 Is this how Solana believes the EU’s new foreign policy should be implemented? Is his purpose to bring countries into a trade agreements that later will be used against them? There is good reason to believe it is. In fact, it looks like Solana may already be following some of the suggestions made in this paper.

For example, Solana’s use of the Club of Rome’s “carrot and stick” approach is credited with persuading the Serbian people to vote for the recent change in their government. His “carrot” was an offer to the Balkan nations of full integration into the economies of the EU nations. His “stick” was economic and political sanctions that wouldn’t go away until they complied with his wishes.

But economic sanctions aren’t the only tool the Club of Rome suggests to establish their world government. The paper also suggests a supplement to our existing nation state system – the creation and implementation of some kind of new, global ethic.
They call this supplement “New Governance.”  The writers say:

   New governance refers to the capacity to realize societal values, while this 
   capacity is not based on the possibility to form and enforce laws, but has 
   strength beyond the law. New governance is not based on territorial 
   jurisdiction, on the parliamentary approach, on a constitution and paper law, 
   on law enforcing institutions. New governance is based on values practiced 
   in and by societal institutions. Global new governance will ideally be based 
   on a global ethic. The values are to be realized and the ethic internalized by 
   both states, business and civil society.

 It sounds like the Club of Rome paper is calling for the development and propagation of a new, global ethic. As a Christian, and knowing what the Bible prophecies say the Antichrist will do, I can’t help but suspect they may also want to do away with the old Judeo-Christian ethic. 

Does Javier Solana agree with these ideas found in the Club of Rome paper? Once more the evidence suggests that he does. Solana was invited to speak at Madrid’s University of Alcala’ de Henares, for the inauguration of a new class, “Towards a New International Morality; the Humanitarian Interventions.”

In this speech, Solana not only reveals his support for teaching a new, global ethic, but he also reveals what this new ethic means to him – global interventions. He said:

   Looking at the activities which are at the heart of the work of this Center, I 
   could hardly think of a more compelling subject issue than humanitarian 
   interventions. In fact, we are talking of a very modern way to describe a very 
   ancient practice. To help out one’s fellow human being in a situation of 
   distress, whether that situation is caused by personal circumstances, natural 
   disaster, economic ruin or war, is a timeless and universal instinct, found in 
   all people.7

 Solana then went on to say that this new ethic – global interventions to help out one’s fellow human being – was the reason he was creating the EU’s new military. So here we find Solana giving a speech that appears to be promoting his Club of Rome’s so-called “New Governance.”  Not only that, but he is also using the new ethics being taught by this college to supplement his own foreign policy scheme for global interventions.

Evidently, Solana realized that – for some of the more critical thinkers in his audience – his interventionist foreign policy ideas still required more justification. So he closed his speech by saying:

    Because foreign policy nowadays is, ultimately, about people, not just about 
   States. About people who are the target of ominous conflicts; about people in 
   need, for which Europe provides the main lifeline through humanitarian relief; 
   about people out there – our citizens – who unreservedly support this 
   solidarity, and value the achievements of European integration also on these 
   grounds.

Yes, what Solana is offering the citizens of Europe certainly sounds good. The problem is, these so-called humanitarian interventions he is arming the EU to respond to are not only meant for the EU nations – they are global. Solana plans on intervening with his new military anywhere in the world he feels it’s necessary. With his global humanitarian agenda in mind, in the same speech Solana said: 

   Specific tasks include monitoring potential crisis areas around the globe, and 
   assessing the needs of each situation, with a view to providing the right kind 
   of assistance – at the right time and in the right place – as and when a 
   crisis emerges.

 I hate to think what would happen if someone like Solana was successful in implementing all the humanistic ideas for global government found in that Club of Rome paper. Yet this may actually be occurring – not only in Solana’s EU Superstate, but also in Kofi Annan’s recently reorganized United Nations.

I say this because one of the authors of this Club of Rome paper is Professor Ruud Lubbers. He teaches courses on Globalization Studies at both Tilburg and Harvard Universities. And guess what? The UN Secretary General Kofi Annan recently announced the appointment of Dr. Ruud Lubbers to a high-profile position within the United Nations.

As I asked before, could there be something a little more sinister going on here? If you compare Solana’s plans for the creation of a rapid reaction force for Europe with Kofi Annan’s plans for the creation of a rapid reaction force for the UN, they appear to be coming from the same playbook

Could that playbook be from the Club of Rome?

The City and Tower of Babel

The one-world government, the one-world religion, and the one-world banking system that make possible the commerce of the world are already gathering momentum. It is just a matter of time before they decide to locate in a single spot. That spot will be Babylon.8

 Tim Lahaye, 1975


It was a mess. 197 world leaders, each with their own motorcade, invaded New York at one time. It was the largest gathering of heads of state in history. They were there to attend the three-day Millennium Summit at the UN headquarters, starting on September 6, 2000.

Yet, the week earlier, the scene at the New York Waldorf-Astoria Hotel was even stranger. Here we had spiritual leaders representing more than 50 religions gathering together for their own summit – the World Peace Summit. In addition to Western clergy, there were African drummers, Hindu chanters and tribal holy-men.

The religious gathering had been organized by a group of interfaith activists with a little help from their friends – New Age billionaire Maurice Strong and Time-Warner’s chief, Ted Turner. The purpose of the gathering was to find a way the world’s religious leaders could contribute to the UN’s quest for world peace.

After arriving in the UN General Hall, Ted Turner took the podium. He received hoots and cheers from the audience when he detailed the reasons he denounced his childhood Christian faith, according to Austin Ruse, a professional UN observer. Darren Logan, a foreign policy analyst for the Washington-based Family Research Council, described Turner’s speech as “the most blasphemous thing I have ever heard in my life.”9

When the clamor had settled, a Declaration for World Peace had been created. It called for the establishment of an International Advisory Council of Religious and Spiritual Leaders to serve the UN in crises resolution and prevention.

The following week, the world’s political leaders met in the same assembly hall. The meeting began with a moment of silence for three UN staff members who had recently been killed in East Timor. This moment of silence set the stage for UN Secretary General Kofi Annan to make his appeal to the world leaders. He asked them to support his and the Security Council’s proposals to strengthen the UN’s peacekeeping ability by giving them their own military forces. The UPI reported that Annan called for: “strengthening the United Nations in the crucial area of peace and security — the area where people look especially to the state, and where the world’s people look to the United Nations, to save them ‘from the scourge of war.’”10

Annan was telling these world leaders that, like it or not, their UN organization was due for a complete overhaul. In fact, at that time, Congress was already working on H.R. 4453 – a bill in response to a Presidential Directive issued by Bill Clinton that called for the creation of a “United Nations Rapid Deployment Policy and Security Force.”

When the summit was over, the Security Council issued a joint declaration approving the strengthening of the UN’s peacekeeping ability. The declaration said:

   Bearing primary responsibility under the Charter for the maintenance of 
   international peace and security, the Security Council, in particular its 
   Permanent Members, has an abiding interest in ensuring that the UN is 
   equipped to meet the challenge it faces.11

As I thought about this, I was reminded that a rapid deployment force was what the European leaders were asking Javier Solana to create for the EU. In other words, the EU and the UN were doing almost exactly the same thing, and at the same time.

Yet what intrigued me about the UN’s plans for strengthening its peacekeeping ability was the fact that it included a religious element – the World Peace Summit. While the world’s secular heads of state were attempting to find ways to control the physical side of globalization, the world’s religious leaders were attempting to find ways to control the spiritual side of globalization.

The reason this interested me was because of the Bible prophecies. If you recall, in Revelation 13 two beasts are scheduled to come on the scene in the end times. And a beast in Bible prophecy refers to both a king and a kingdom.

The first beast we already learned about – the 10-horned beast from the sea. As you know, I believe the first beast may well be the current revival of the Roman Empire under the European Union. I believe the second beast could well be this reorganized United Nations under some kind of religious control.

Here’s another interesting point: In his statement at the beginning of this segment, Tim Lahaye says he believes it’s possible the UN could someday move its headquarters to Babylon in modern Iraq. And, in the aftermath of the second Iraqi war, his idea does look conceivable.

However, even if the UN doesn’t move its headquarters, there are good reasons for believing the UN may become the second beast from the earth. The second beast has two horns. Horns are prophetic signs of power. In Revelation 13, these horns appear to represent someone who has great economic and religious control over the world. According to the Bible, the second beast will require people to take a mark on their right hand or forehead in order to buy or sell. The mark will be associated with the worship of an image.

And, instead of rising from the sea as the first beast does, this second beast rises from the earth. There are two things that make this interesting to me. One reason is something the Apostle John once said about false prophets. He said, “They are from the world; therefore they speak as from the world, and the world listens to them” (1 John 4:5). And here, in the UN, we have world leaders listening to the clergy who reject the Gospel of Jesus.

Another interesting thing about the second beast rising from the earth is because, from John’s perspective on the island of Patmos, Babylon is inland. This further suggests the possibility of this new UN being located in Babylon, Iraq. Again, I’ll deal more with this subject and the second Iraqi war later.

Back to the new UN: Do you recall what these anti-Christian religious leaders want to do? They want to establish an International Advisory Council within the UN These world religious leaders want to advise the secular world leaders about ways to achieve global peace.

When you add the plans of these religious leaders to the fact that the world’s political leaders are already looking for ways the UN can control the global economy,12 then the prophecy about people being required to take a mark and worship an image in order to buy or sell doesn’t seem so farfetched.
So what does this mean to us? It means that – if the UN is the foretold second beast from the earth – then it will gain control over the economies and the religious rights of all nations. And it also means some very powerful religious leader will soon rise to a place of authority within the UN

As I thought about the Club of Rome’s Declaration – what sounds like a declaration of war against the Bible and God’s people – and the two UN summits recently held in New York, a passage of Scripture came to my mind. I opened my Bible and read those familiar words from Psalms 2. But this time they had a different meaning:

   Why are the nations in an uproar, and the peoples devising a vain thing? The 
   kings of the earth take their stand, and the rulers take council together against 
   the Lord and against His Anointed; ‘Let us tear their fetters apart, and cast 
   away their cords from us!’  He who sits in heaven laughs, the Lord scoffs at 
   them. Then He will speak to them in His anger and terrify them in His furry; 
   ‘But as for Me, I have installed My King Upon Zion, My holy mountain.’”

For the first time, these words from the Old Testament made me shudder. But, they also reassured me. In the end, God will prevail.

Chapter 9 Notes

1. Tim Lahaye, Revelation: Illustrated and Made Plain, 101.
2. J. Dwight Pentecost, Prophecy For Today, 82. 
3. Donella H. Meadows et al. (1972) “The Limits To Growth,” [abstract by Eduard Pestel] The Club of Rome, Internet: http://www.clubofrome.org.
3. To learn more about secular humanism, I recommend David A. Noebel’s book, Understanding the Times (Eugene: Harvest House Publishing, 1991) ch. 24.
4. The members of the Club of Rome (1996, April 25) “Declaration of the Club of Rome,” The Club of Rome, Internet: http://www.clubofrome.org.
5. R. F. M. Lubbers and J. G. Koorevarr, “Governance in an era of Globalization,” [paper for the Club of Rome Annual Meeting] Club of Rome, Internet: http://www.clubofrome.org.
6. Solana (2000, July 7) “Inaugural Conference of the Course ‘Towards a New  International Morality: the Humanitarian Interventions,’” [speech] Europa, Internet: 
http://www.europa.eu.int. 
7. Tim Lahaye, Revelation: Illustrated and Made Plain, 242.
8. Austin Ruse (2000, August 30) “Turner Attacks Christianity at UN ‘Peace Summit,’”NewsMax.com, Internet: http://www.newsmax.com.
9. United Press International (2000, September 7) “World Leaders Call for Change at UN,” Drudge Report, Internet: http://www.drudgereport.com.
10. United Press International (2000, September 8) “Big Five Back UN ‘Reforms,’” 
 Drudge Report, Internet: http://www.drudgereport.com.
11. Ibid.

[Home] - [Menu] - [Next]
Copyright 2004 Herbert L. Peters. All rights reserved.